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Bob Joseph: Why the Indian Act must go and Canada will be better for it

B.C. author explores the paradox of why it91裸聊视频檚 so difficult to let the act go and why it has to happen
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Bob Joseph the bestselling author of 91裸聊视频21 Things You May Not Know About the Indian Act91裸聊视频 has been an enabler for discourses about the Indian Act, since his 2015 blog post about the legislation went viral. (Courtesy of Vancouver Island Regional Library)

Last week in a virtual Q & A session, Indigenous author Bob Joseph was asked 91裸聊视频淗ow will people know that they91裸聊视频檝e achieved reconciliation?91裸聊视频

Joseph answered, 91裸聊视频淲hen people are at peace with the past.91裸聊视频

The first step is moving away from the Indian Act, according to Joseph, who advocates for First Nations heading towards self-governance, self-reliance and self-determination.

The bestselling author of 91裸聊视频21 Things You May Not Know About the Indian Act91裸聊视频 has been enabling discourse about the act, since his 2015 blog post about the legislation went viral. In Canada, many people are still oblivious to the Indian Act, says Joseph.

Since it was first passed in 1876, the Indian Act has undergone numerous amendments but it still stands as law, governing matters pertaining to Indian status, bands and reserves, among other things.

The legislation 91裸聊视频 originally created to 91裸聊视频榓ssimilate91裸聊视频 Indigenous people into mainstream Canadian life and values 91裸聊视频 is a paradox in which both the rights of Indigenous people and their bondage co-exist.

And while some Indigenous groups have called for its dismissal due to what have been called its regressive and paternalistic excesses, others have resisted its abolition.

Joseph is a member of the Gwawa91裸聊视频檈nuxw Nation, Gayaxala (Thunderbird) clan, who grew up in Campbell River. He believes the Indian Act must go, simply because it was unsuccessful (and now outdated) in its original purpose of assimilating Indigenous people into the political and economic mainstream.

91裸聊视频淚f anything, it (the Indian Act) has kept Indigenous people separate under different laws and under different lands,91裸聊视频 he said.

In a virtual seminar last week hosted by the Vancouver Island Regional Library, Joseph interacted with more than 500 viewers. He provided insights into the legislation91裸聊视频檚 history before discussing modern day solutions that could replace the Indian Act.

Through 21 points Joseph not only highlighted the obsolete nature of the legislation but also why it is relevant to understanding reconciliation going forward 91裸聊视频 especially at a time when Canada is undertaking a commitment to the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).

Before some of its amendments, the Indian Act denied Indigenous status to women, introduced residential schools, created reserves, renamed individuals with European names, restricted First Nations from leaving reserves without permission from Indian Agents, expropriated portions of reserves for roads, railways, etc, imposed the 91裸聊视频榖and council91裸聊视频 system and created other personal and cultural tragedies on First Nations.

Despite that, it was legally significant for Indigenous peoples. For example, in 1969 when Prime Minister Pierre Trudeau91裸聊视频檚 white paper policies proposed to abolish it, Aboriginal leaders across Canada opposed the move. Since the Indian Act affirms the historical and constitutional relationship Aboriginal peoples have with Canada, they wanted it to legally maintain the Indian status and the rights that it afforded them.

This paradox, Joseph pointed out, has created a relationship wherein Indigenous people are dependent on the federal government. Even today, these concerns remain when discussions about breaking away from the Indian Act comes up.

91裸聊视频淚 hear people tell me 91裸聊视频榳e need to make sure we protect our status91裸聊视频91裸聊视频 He reminds them that thought is 91裸聊视频渋n fact an objective of the Indian Act91裸聊视频 which keeps them tied to it. The Indian act will never help them grow their nation and their people 91裸聊视频 91裸聊视频渋t91裸聊视频檚 not designed to do that.91裸聊视频 That is why First Nations must find a better way, break the cycle of dependency and give way to self determination, self reliance, and self governance.

91裸聊视频淎 place to look for solutions already exists,91裸聊视频 he says, pointing to modern day treaties in B.C. like the Nisga91裸聊视频檃 Treaty and the Westbank First Nation Self-government Agreement from the early 200091裸聊视频檚.

91裸聊视频淭he Nisga91裸聊视频檃 Treaty got rid of the Indian Act, they were able to get control and jurisdiction over lands and resources and the ability to make decisions about those lands and resources.91裸聊视频

But he also said that these treaties are not necessarily a one-size-fits-all framework that will work for all Nations. Each group must arrive at a model that works best for them through negotiations.

This is where knowledge of history comes in handy 91裸聊视频 for both Indigenous and non-Indigenous people 91裸聊视频 as a powerful medium to achieve true reconciliation.

As people become aware about the history of Indigenous people in Canada through the ages, there is a wider scope of conversation that can be had in families, educational institutions, places of worship etc.

He urges people to learn about history and then make a personal pledge to reconciliation 91裸聊视频 which is going to take 91裸聊视频減olitical will, knowledge and understanding and empathy.91裸聊视频

91裸聊视频淩econciliation has to be a grassroots movement and not by politicians,91裸聊视频 he says.

Because when it comes to something as important as reconciliation, politics 91裸聊视频渉olds back91裸聊视频 the process of moving away from the Indian Act as 91裸聊视频減oliticians are all over the place,91裸聊视频 with government agendas changing every four years.

91裸聊视频淚 would rather hang my hat on individuals in Canada to do reconciliation. That seems to have a lot more longevity.91裸聊视频

When political agendas come into the picture, conversations pivot to the 91裸聊视频渃ost of change,91裸聊视频 that First Nations are asking for.

To drive home the point, Joseph gives an example from the early 91裸聊视频90s when he had a conversation with a group of people who were worried after a front-page article in the Vancouver Sun stating Indian land claims could cost taxpayers $10 billion.

91裸聊视频淚 told them this was a great article. It talks to you about the cost of change, but it doesn91裸聊视频檛 talk to you about the cost of not changing it,91裸聊视频 he said and added, cost of years-long legal battles, loss of direct investments and jobs etc, ultimately end up costing governments more than the estimated cost of change.

91裸聊视频淪o I try to tell taxpayers, look, if it91裸聊视频檚 money you91裸聊视频檙e worried about, if that91裸聊视频檚 what makes your world go round. I can tell you honestly, it will be cheaper to resolve land claims quicker than it is to let them fester.91裸聊视频

Such issues resurface at different intervals of history, he warns, referring to the ongoing Wet91裸聊视频檚uwet91裸聊视频檃n pipeline conflict in B.C. and it91裸聊视频檚 all because there91裸聊视频檚 no relationship with Indigenous people.

91裸聊视频淲e91裸聊视频檙e not listening to their concerns.91裸聊视频

Which is why in retrospect, Joseph says it would be cheaper to move away from the Indian Act and have mutually beneficial relationships.

91裸聊视频淚t will be better for the country.91裸聊视频



binny.paul@blackpress.ca

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