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91ƵIt91Ƶs our food supply, right?:91Ƶ Shuswap land defender focuses on water

Preserving watershed key to many actions Secwépemc Miranda Dick takes
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The importance of clean water and salmon has been the impetus for Secwépemc Miranda Dick91Ƶs years of standing firm to protect them. (Asif Shagor photo)

It91Ƶs about clean water. It91Ƶs always been about clean water.

Miranda Dick, Secwépemc, repeatedly emphasizes the importance of clean water when she speaks about her actions trying to stop the twinning of the Trans Mountain pipeline.

She said for her whole life, stemming from her mom and dad, she91Ƶs been protecting the watershed. Her mom passed away from cancer more than 18 years ago.

91ƵShe always said it was in the food we eat and the water we drink 91Ƶ this cancer would be contaminating our human consumption. So she always said to protect clean water, protect the berries, and protect the salmon and the deer. It91Ƶs our food supply, right?91Ƶ remarked Miranda.

91ƵSo I always led with that, over the course of time, protection of clean water.91Ƶ

Miranda grew up in the Shuswap, where she can trace back five generations of her family which have lived in the region from 91Ƶtime immemorial.91Ƶ

Miranda said she and others have been raising awareness about the tar sands (also called oil sands) in Alberta, and other potential threats to water since the early 2000s.

The term 91Ƶeverything downstream91Ƶ was coined from the devastation and destruction for the Athabasca Indigenous people who have cancer and other effects from the tar sands, the flow of pipelines from there, and the possibility of more spills.

91ƵAnd that91Ƶs literally how the people in this territory look at it. Because if you91Ƶre looking at waterways, we take care of the water here and it flows out to the Fraser and then out to the ocean. We term it as the life cycle of the salmon in a four-year cycle.

91ƵSo that91Ƶs the backstory of what it entails to the Secwépemc people who live here.91Ƶ

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She said Canada has no deed to Secwépemc land but has a conflict of interest.

91ƵBecause Canada owns the pipeline as well as governs the Indigenous people 91Ƶ I see that always as a conflict of interest because you can91Ƶt govern the people and then also have them being starved out basically. Because if anything happens to our salmon, as we all know, the Indigenous people in the surrounding area heavily rely on our salmon for our food.91Ƶ

She said people refer to the Trans Mountain impact benefit agreement, and judges, lawyers and others say, 91ƵWell the bands have signed on, right?91Ƶ

91ƵYes, they possibly did. So if you91Ƶre looking at this postage stamp-size reservation that signs the agreement, that91Ƶs only pertaining to that. But then you look at the whole of the nation.

91ƵWe have a large mapping of our territory, that91Ƶs what we91Ƶre talking about. The Secwépemc as a nation still say no consultation, no consent.91Ƶ

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She said Secwépemc people think of the salmon as relatives, relatives who they want to continue to live.

91ƵIt91Ƶs not just saying no to this mega project, it is also to make sure we and the relatives can stay at the population level we would like to see, so we can live here for time immemorial again, in peace.91Ƶ

Miranda was arrested in 2021 after doing a hair-cutting ceremony at the site where Trans Mountain was putting the pipeline beneath the Thompson River.

91ƵMy hair cutting ceremony was a portion of a grief and loss ceremony, because so much is being prosecuted for just purely living as an Indigenous person91Ƶ So the singing and the chanting I was doing was to mourn that process,91Ƶ she said, the process of forcibly putting the pipeline under the water against Secwépemc wishes,91Ƶshe said.

91ƵIt was a great loss to us and it was felt all throughout the nation91Ƶ91Ƶ

The RCMP waited until she had completed her hair-cutting ceremony before arresting her.

Miranda said while the media call what Indigenous people do 91Ƶprotesting,91Ƶ she calls it protecting through ceremony.

91ƵI want to state that protection of clean water through ceremony is always what we91Ƶve led by91Ƶ, whether it91Ƶs biosolids that are impeding our waterways or wanting to be dumped in a major aquifer.91Ƶ

She referred to Turtle Valley as having the second-largest aquifer in B.C.

Miranda said she and other Secwépemc people were also involved in the protection of Mount Morrisey at Sun Peaks, which was their second berry picking and medicine collection area. The use of Secwépemc land has always been at the forefront for the people, she said, as they go out to pick berries and know if there91Ƶs any disturbance such as logging, deforestation or other activities.

They also look at the salmon in the fall.

91ƵIt91Ƶs all interconnected, so we, as in my household, not just me, but all Secwépemc, we91Ƶre doing this all the time.91Ƶ

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The destruction to waterways is evident throughout the province in the form of deforestation and flooding, she said.

91ƵThe underlying issue is the clean water; what draws Indigenous people is having to protect that. You could just take one drive down the road and you could see the devastation and destruction that91Ƶs being caused by the Trans Mountain Pipeline. You could just see this is not a good thing.

91ƵAnd they91Ƶve actually gone through provincial parks. Even the Kenna Cartwright Park, it91Ƶs a clear cut straight down to the water, going right under the Thompson River, across that way to the airport side road. And then right up to the next provincial parks area.

91ƵAll of these things are impacting the water. Those are the things that are clear that you can see.91Ƶ

She said Indigenous people from B.C. to California and beyond are raising the flag, like the canary in the coal mine.

Miranda will be returning to court in November this year.

During the interview, Miranda sounded relaxed, good-natured and optimistic about the future, both her own and the Earth91Ƶs.

91ƵIt91Ƶs all about ceremony. We live our lives through ceremony,91Ƶ she said, emphasizing she doesn91Ƶt want to hand down to her six children all the environmental effects.

91ƵMy lifestyle permits me to go up against a billion-dollar corporation and I91Ƶm still standing here today.

91ƵThat I could say no and I91Ƶm doing something about the environmental impacts91Ƶ My kids are watching that, just like I watched my mother and my father91Ƶ

91ƵMy grandfather said it best to me. He said you91Ƶre either an environmentalist or you91Ƶre Indigenous. I said why?

91ƵHe said because environmentalists get to move on to the next thing, they get to move, they get to leave.

91ƵWe91Ƶre Indigenous, we live here, we have to look after the environment, and what does that mean, what does that entail? And I said, it means I don91Ƶt go anywhere91Ƶ91Ƶ

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Although she91Ƶs only 45, Miranda is an elder in training.

She said knowledge has been passed down to her, and the elders are leaving, so she must do it.

Artistry is also a big part of her life. She likes textiles, which she uses in basketry and weaving. She also paints and sews, 91Ƶwhatever my artistry will allow me that day.91Ƶ

People as far away as Quebec contributed 10-inch squares for a quilt speaking out for clean water and against the twinning of the Trans Mountain Pipeline. (Photo contributed)
People as far away as Quebec contributed 10-inch squares for a quilt speaking out for clean water and against the twinning of the Trans Mountain Pipeline. (Photo contributed)

Miranda and her sister made a quilt for water, 30 feet long and four feet wide. People from all over contributed 10-inch squares. It is emblazoned with 91ƵNO TMX.91Ƶ The youngest person to submit a square was four, the oldest, a 92-year-old grandmother from Quebec.

91ƵI have it here, I take it around everywhere I go to raise awareness of the importance of water,91Ƶ she said, which ranges from universities to kindergartens.

91ƵIf you feed into negative you get negative. We see it as, we feed into positivity. That91Ƶs why I make beautiful things and put that out in the beautiful world91Ƶ91Ƶ

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martha.wickett@saobserver.net
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Martha Wickett

About the Author: Martha Wickett

came to Salmon Arm in May of 2004 to work at the Observer. I was looking for a change from the hustle and bustle of the Lower Mainland, where I had spent more than a decade working in community newspapers.
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