By Kelsie Kilwana, Local Journalism Initiative Reporter
skawilx, also known as Sarah Alexis, recalls having a vivid dream as a teenager that led her to understand her true responsibility to the siwɬkʷ (water), and specifically kɬusx̌nitkʷ (Okanagan Lake).
In the dream, she was visited by nx̌ax̌aitkʷ, briefly known by settler folks as 91ƵOgopogo.91Ƶ To have a dream of nx̌ax̌aitkʷ is very significant, and often, for sqilx91Ƶw, dreams carry information about the work you are being called to do.
91ƵI remember telling my sister, and my sister was like, `Oh, my goodness, you have to remember this moment in your life and think about why you had that dream and why you91Ƶre seeing him,91Ƶ91Ƶ she says.
Having grown up intimately close to kɬusx̌nitkʷ (Okanagan Lake), she says it was her first call to her responsibility to do what she could to caretake the siwɬkʷ (water).
And ever since then, skawilx has dedicated her life to the siwɬkʷ and has furthered her understanding of sqilx91Ƶw roles and responsibilities to the water through nsqilxʷcen.
As an academic and expert, the Okanagan Indian Band member has contributed knowledge towards developing the syilx siwɬkʷ Strategy (Okanagan Water Strategy) with Okanagan Nation Alliance.
91ƵA lot more sama7 (visitor) people, a lot more Western people, are wanting to base work on Indigenous knowledge, syilx knowledge, localized knowledge,91Ƶ she shares. 91ƵAnd that knowledge is really an extension of all of the places that we live in. It91Ƶs an extension of the natural world, the mimicry of the natural world, because that91Ƶs really what and who we are.91Ƶ
Grasslands, deserts, forests, mountains, rivers, and lakes all each have a name 91Ƶ just like any person. And skawilx shares that it91Ƶs important for non-sqilx91Ƶw folks to learn about language, place names, and personal accountability in the natural world order 91Ƶ for this will begin to shift how people see themselves as part of place.
She says people can start by learning about the more accurate name for one of the major water landmarks in her nation91Ƶs territory, colonially known as Okanagan Lake 91Ƶ but historically known as kɬusx̌nitkʷ.
91ƵContemporarily, it91Ƶs really important that we recognize and talk about the places that we91Ƶre all from,91Ƶ she says.
kɬusx̌nitkʷ is 91Ƶa place or a body of water that has two long sides,91Ƶ skawilx explains.
91ƵTwo long sides in the sense of like when you look at your body, and you91Ƶre talking about `my right side91Ƶ and `my left side.91Ƶ And if we were to visually look at Okanagan Lake, that91Ƶs exactly it, this long body of water.91Ƶ
The tie-in to human autonomy in kɬusx̌nitkʷ is important to recognize, skawilx says, and is something that is common in other place names.
91ƵRecently, I was reminded that a lot of the words that we have in nsqilxʷcen, or in nsyilxcen, often reflect the words we have for ourselves and vice versa,91Ƶ she shares.
91ƵWe are based off of the land. And so, of course, words that are associated with our body, our physical body are also reflected out there on the land on the tmxʷulaxʷ (the land) in the natural world order.91Ƶ
To build on this, skawilx shares, a lot of the place names in sqilx91Ƶw homelands share unique sounds that mimic the natural habitat and give the listener knowledge about the essence of each place 91Ƶ mimicking sounds of the rushing water or other attributes.
91ƵWe can look at them and listen to them and figure out what they91Ƶre really trying to tell us because a lot of place names often mimic the natural world order that91Ƶs around there,91Ƶ she says.
91ƵSo when we speak in nsqilxʷcen, when we understand nsqilxʷcen, we91Ƶre just an extension of the timx91Ƶw (everything alive) and the tmxʷulaxʷ (the land) and syilx. So, thinking about the importance of recognizing place names and learning them is very fundamental in this contemporary context.91Ƶ
skawilx says she has witnessed many changes to kɬusx̌nitkʷ just within her lifetime.
91ƵIn the Okanagan, it has this aesthetic that it91Ƶs so beautiful, you can come here, and you can go boating and swimming and fishing, and in the winter, you can come skiing, and you can explore all these places,91Ƶ she says.
91ƵWe have wineries, vineyards and this playground that you can come in and enjoy, but all of those things take away from the actual ecosystems that are out there. We have a lot of red-listed and blue-listed species here in the Okanagan, and so anytime you buy into all of these like recreational things 91Ƶ think about the impacts it91Ƶs having.91Ƶ
She also encourages sama7 (visitor) folks to get curious about their water use, asking themselves questions such as: Do you know where it comes from? Do you know which tributaries are responsible for providing you with water? Have you visited those places?
She says it91Ƶs also important for settlers to do their own research, since sqilx91Ƶw people already have a lot of responsibilities to shoulder.
91ƵYou know, growing up sqilx91Ƶw, we were going to high school and beyond that, to live and learn, to be educated about knowledge systems and knowledge beliefs that aren91Ƶt ours, and now we91Ƶre very familiar with those,91Ƶ she says.
91ƵSo now those tables need to be flipped in a way. I think the big thing non-syilx people can do in terms of kɬusx̌nitkʷ, is to be curious about how water plays a role in their own life.91Ƶ
For sqilx91Ƶw people, many feel a heavy responsibility to the timx91Ƶw and siwɬkʷ that can feel overwhelming because of colonial interference. syilx Peoples are commanded to caretake the land as intended by Creation.
skawilx shares a good way to start that connection with the timx91Ƶw, for syilx people, is by learning a traditional introduction in the language.
91ƵWhen you learn how to introduce yourself, you91Ƶre not only talking about yourself and your own job, or your responsibilities or the pieces that you hold, but also you91Ƶre bringing in your extended kinship,91Ƶ she says.
91ƵWe all have roots that stem from different places. And I think recognizing those places is important and fundamental in terms of each of us stepping into our own roles, each of us stepping into our responsibilities of being sqilx91Ƶw, being syilx.91Ƶ
Knowing that nsyilxcen introduction will show sqilx91Ƶw how interconnected life is in terms of water 91Ƶ there will be water-based words found in names that enact responsibilities, life work, place names, and family names. It91Ƶs embedded deeply into sqilx91Ƶw existence.
91ƵYou know, whether that91Ƶs in people91Ƶs jobs, or whether that91Ƶs in their families, or whether that91Ƶs in community work, volunteer work, or whether it91Ƶs in more abstract thinking, it91Ƶs always there. You91Ƶll see it91Ƶs the basis and foundation of everything, and I know, it91Ƶs really cliche to say, but water is life,91Ƶ she says.
91ƵI think if we were to step forward into the future, recognizing that water is in every single thing that we do, I think that91Ƶs a very strong step forward.91Ƶ
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