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Next generation looks to take some of the burdens from residential school survivors

Greater Victoria91Ƶs Sasha Perron highlights survivors91Ƶ strength and resilience
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The news of an unmarked burial site on the grounds of the former Kamloops Indian Residential School was a hard blow to Greater Victoria91Ƶs Sasha Perron. (Arnold Lim/Black Press Media)

Looking at Sasha Perron, it91Ƶs nearly impossible to tell he91Ƶs a survivor of intergenerational trauma.

He91Ƶs warm, easy-going and charismatic. His smile radiates and his laugh is contagious. He91Ƶs soft-spoken, and if you met him, you91Ƶd feel like you91Ƶve already known him for a lifetime.

But he91Ƶs just one generation removed from a residential school system that attempted to wipe away the traditions, cultural practices and languages of thousands of Indigenous youth.

Perron, the youngest of three children, was born in Quebec to a French Canadian father and Kwakwaka91Ƶwakw mother from the Da91Ƶnaxda91Ƶxw First Nation. With his father in the military, the family of five moved around a bit before settling in Greater Victoria when Perron was in Grade 3.

In a lot of ways, his upbringing would feel familiar to a number of Canadians. He attended French immersion and spent much of his free time playing sports, especially soccer and hockey. He considers himself lucky for the opportunities he91Ƶs had thus far in his life.

But from the very start, he was caught between two worlds, often finding it difficult to reconcile the conflicting nature of his ancestry.

91ƵGrowing up for me was conflicting because I knew, growing up, (about) residential school,91Ƶ he said. 91ƵI didn91Ƶt really quite grasp the concept but I knew it was bad 91Ƶ I knew that the church had these schools and my mom went.91Ƶ

When his mother was just 12 years old, Perron91Ƶs grandmother had a hard decision to make. She was a single mother raising four young girls and, in order to have a chance at providing her children with a better life, enrolled in school to become a nurse.

Attending school full time, however, meant sending her daughters away to residential school.

Residential schools weren91Ƶt often discussed by Perron91Ƶs mother or aunts. 91ƵIt was something they didn91Ƶt want to talk about 91Ƶ their experiences being there,91Ƶ he said. 91ƵWe just kind of knew that residential school was something that they had been through.91Ƶ

They weren91Ƶt the only family members who attended.

Perron91Ƶs late grandfather was taken from his home on Village Island, B.C. at the age of five and brought to St. Michael91Ƶs Indian Residential School in Alert Bay, operated by the Anglican Church of Canada, where he remained until he was 18 years old.

Perron knows little beyond that because his grandfather never openly spoke about his experience in residential school.

Like countless others, his grandfather91Ƶs stories have been lost. Perron can only imagine what his grandfather may have endured at the hands of an institution designed as an instrument of genocide.

But last May when the remains of 215 children 91Ƶ some as young as three years old 91Ƶ were discovered at an unmarked burial site on the grounds of the former Kamloops Indian Residential School, the horrifying truth was in plain view for Perron 91Ƶ and the rest of Canada 91Ƶ to see.

It was a hard blow, he said, admitting that he had previously been oblivious to the egregious mistreatment and abuse that occurred during the more than 160-year history of residential schools in Canada.

91ƵThat91Ƶs when I really started believing everything,91Ƶ he said. 91ƵIt91Ƶs actually shocking that I didn91Ƶt realize what exactly happened before.91Ƶ

The discovery was overwhelming for many residential school survivors. And for others, it was simply too much to handle.

When the facts began to emerge, emotions came flooding back and generations were instantly re-traumatized.

For Perron, however, the discovery in Kamloops marked a major turning point.

He said it was then that he knew it was time for him to take up some of the burdens that survivors have carried for so long.

And he said he wanted to do it in the most physical way he could 91Ƶ running.

Perron ran 216 kilometres in just 18 days 91Ƶ one for each child found at the Kamloops residential school, plus an extra one for all the children who weren91Ƶt found.

91ƵI wanted to show survivors that I was there. In a really physical way I wanted to support them,91Ƶ he said. 91ƵI think it91Ƶs important to continue to share survivors91Ƶ stories and share their strength and their wisdom because they suppressed their traumas for me to be here today and for me to be successful in this society.91Ƶ

Listening to survivors91Ƶ stories, running with those stories, and sharing them not only eased some of the burden for his family but also sparked his own healing journey.

91ƵI think it91Ƶs important to continue to spread that knowledge that I91Ƶve collected over the years so my peers and I can come together to build that strength and build that resilience in our generation.91Ƶ

There91Ƶs still a long way to go and a lot of work to be done. But Perron, now 28, said his generation is ready to take up the challenge.

91ƵIt91Ƶs my turn to continue that story of strength and resilience.91Ƶ

This is part four in a special series prepared by Black Press Media. You can find more of the series and other articles on truth and reconciliation

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Sasha Perron is a survivor of intergenerational trauma. (Arnold Lim/Black Press Media)

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Austin Westphal

About the Author: Austin Westphal

Austin Westphal is the newest member to join the Saanich News team.
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